ILLEGAL RESCUE TRANSPORTS OF JEWISH CHILDREN AND ADOLESCENTS FROM VIENNA TO PALESTINE 1939-1945

Henny Singer, née Katz, after her return to Vienna in 1948. All photos of her before the war were destroyed when her mother, Alice Katz, and her younger brother, Gerhard Katz, were deported to Opole and murdered

Henriette (Henny) Singer, née Katz, my mother’s cousin, was one of these adolescents who managed to flee from Vienna on an illegal transport to Palestine via the Danube, when the Second World War had already started, and to escape the holocaust. Her mother and her younger brother were not so fortunate and were murdered by the NS terror regime, probably in Opole, Poland. My mother, Herta Tautz, née Kainz, born on 24 November 1933, was 10 years younger than her cousin Henny, born on 23 February 1923. Henny was the niece of Herta’s uncle Norbert Katz, a famous Viennese footballer. See article:

http://centraleuropeaneconomicandsocialhistory.com/danube-football-viennas-identification-with-football-and-the-danube-maidens-viennas-female-swimming-champions-until-1938

Norbert Katz, Austrian national football team player

Before the outbreak of the Second World War the two girls did not see much of each other because of the age difference, but after the war and Henny’s return to Vienna they kept in contact until Herta’s worsening dementia made communication impossible. Henny died on 9 November 2010, five and a half years before Herta.

Henny had her birth certificate and her certificate of residence re-issued after the war because all her documents were lost in Vienna after the deportation of her mother and brother to the “Generalgouvernement” (the German- occupied territory of Poland) on the 15 February 1941

Henny was born Henriette Gertrude Katz in the 17th district of Vienna, Hernalser Hauptstrasse 62, as the first child of Josef Katz, the elder brother of Norbert Katz, the Viennese football star, who was her favourite uncle, and Alice Katz, née Hübsch.

Until August 1930 Henny lived with her family in the 17th district of Vienna, Hernalser Hauptstrasse 62

Both parents were assimilated Jews, born in Vienna. Her father Josef Katz, born on 4 October 1897, worked as a bank clerk at the Viennese Mercurbank in its branch office at Taborstrasse in the 2nd district of Vienna. He was only 38 years old, when he died in January 1936 of pneumonia and left Alice to care for herself, Henny, and her younger brother Gerhard, born on 28 November 1926. At the time of his death Henny was not quite thirteen years of age and her brother not yet ten. Alice was a housewife and received a pension for herself and her children from the Mercurbank. In the course of the Nazi takeover in Austria and the expropriation and disenfranchisement of all Viennese Jews, which entailed the total deprivation of all civil rights, the Mercurbank ceased its pension payments to Alice. In 1930 the family had moved to a flat in the same district, in Jörgerstrasse 49/2, where they were evicted soon after the “Anschluss” (the Nazi takeover in Austria in March 1938), because they were Jewish citizens. They were then transferred with few of their possessions to a so-called “Sammelwohnung” (collective camp) in Neuwaldeggerstrasse 41, where they lived in overcrowded circumstances with many other disenfranchised Viennese Jews, who had been evicted, too. See article:

http://centraleuropeaneconomicandsocialhistory.com/nazi-collective-camps-sammellager-and-life-in-hiding-as-a-so-called-u-boot-submarine-in-vienna-1938-1945-and-the-survival-strategies-of-the-p

The birth certificate of Alice Katz and the marriage certificate of Alice and Josef Katz of 1921

Josef Katz’ death certificate
Alice Katz’ Viennese certificate of residence, which states that she was deported to Opole in Poland on 15 February 1941. The Gestapo transport list mentions the names of Alice and Gerhard as numbers 910 (Alice Katz) and 911 (Gerhard Katz) from Vienna, Aspangbahnhof, to Opole on 15 February 1941:

Henny managed to get a secretarial job at the “Israelitische Kultusgemeinde” IKG (the official Jewish representation) in Vienna in 1938, to help support the family. The IKG offices had been closed by the Nazis after the “Anschluss”, but were later reopened in order to organise the quick emigration of Jews from Vienna under NS orders of Adolf Eichmann. In the first years of the NS terror regime the Nazis aimed at “cleansing” the “Third Reich” of all Jews by expropriation and forced emigration before they switched to the policy of extermination of all Jews on the territory of Germany and all occupied countries. In this repressive atmosphere Henny, who came from an assimilated Jewish Viennese family, got in contact with Zionist youth organisations and the Youth Aliyah, founded by Recha Freier in Berlin, which organised transports of 15-to 17-year-old Jews to Palestine, which was under British mandate at the time. Henny participated in the preparation courses of the Youth Alijah to get ready for a life in Palestine, which included Hebrew language classes, information on history and culture in Palestine and practical training for a life in an agricultural kibbutz. It was clear that Henny would rather take over tasks such as sewing or jobs in the household than strenuous agricultural work because she suffered from a hip problem since her birth, congenital hip dysplasia. Her friends in the IKG urged her to leave Vienna, when the repressions and persecutions of Jews in Vienna worsened dramatically, but she did not want to leave her mother and younger brother behind. Her mother was completely exhausted and depressed by then and expressed the opinion that she and her family had never done any wrong, so what could happen to her and her son? Unfortunately, she misjudged the dramatic threat to the lives of Jews in Vienna because she saw herself as an “ordinary Viennese citizen”. She counted on her clean conscience as a model citizen, yet Jews had no citizen rights any more at that time.

Henny had planned to join her uncle, Norbert Katz and her aunt, Agi Katz, who had fled with their two-year-old twins, Susi and Josi, to England, but with the start of World War II in September 1939 the UK borders were closed to refugees from the “Third Reich”. See articles:

http://centraleuropeaneconomicandsocialhistory.com/maid-servants-in-england-austrian-jewish-women-in-emigration-193839

http://centraleuropeaneconomicandsocialhistory.com/kindertransports-from-vienna-to-great-britain-19381939

http://centraleuropeaneconomicandsocialhistory.com/british-internment-camps-on-the-isle-of-man-world-war-ii-for-enemy-aliens-hutchinson-internment-camp

So finally, Henny decided to leave for Palestine on her own on a Youth Aliyah transport on 4 December 1939. In Bratislava she boarded the DDSG (“Donau Dampfschifffahrtsgesellschaft”, the former Austrian, now German state shipping company) ship “Grein” and travelled on to the Black Sea harbour Salina in Romania, from where she was transferred onto an ocean-going vessel that took her through the Dardanelles and across the Mediterranean to Haifa in Palestine. She was sixteen years of age and would turn seventeen in February 1940. A friend of Henny’s, Bernhard, who worked with her at the IKG and who also lived in the same collective camp in the 17th district of Vienna, Neuwaldeggerstrasse 41, had assisted Henny. He had put her name on the list of illegal youth transports to Palestine and had procured the visa for Bolivia. Henny was never supposed to go to Bolivia, but as the British authorities did no longer allow any Jewish migration to Palestine, the passengers on the ships down the Danube and across the Mediterranean needed “final visas” for other countries to receive transit visas for the countries they were crossing, and only few embassies of Latin American countries in Vienna still issued them.

This document was issued after the war, too, and shows the move of Henny and her mother (her brother Gerhard is not mentioned here) to a collective camp (“Sammelwohnung”) in Neuwaldeggerstrasse 41and the deportation of her mother. An interesting fact is the mentioning of Henny’s departure to “Bolivia”. This means that Henny was on an illegal transport and had no official permission to enter Palestine. The organisation of the transport procured visas for Latin-American countries, e.g. Peru or Bolivia, for those children and youths who did not manage to receive a British certificate of immigration for Palestine. These “final visas” were necessary to get transit visas for the countries they were crossing, such as Slovakia, Yugoslavia, and Romania because they guaranteed that the refugees would not be staying in those countries.

SUCCESS STORIES OF RECENT MIGRATORY MOVEMENTS TO VIENNA

“Brunnenmarkt”, street market in Vienna’s 16th district

After the disasters of the first half of the 20th century, First World War, Great Depression, Second World War, disintegration of the Austro-Hungarian Empire, Austro-Fascism and Nazi regime, holocaust and ethnic cleansing, Vienna, the former 2-million multi-ethnic capital of a 50-million peoples’ empire, had turned into a provincial town, capital of a 7-million country, with a decreasing, rather homogenous population. Since the middle of the 1960s the lack of much needed workforce at the times of the economic boom years led to a change of attitude towards labour migration in Austria. The census of 1961 registered 7,074,000 inhabitants in Austria; 102,000 of them foreigners, most of them German citizens, the lowest number ever.

In 1961 the first recruitments abroad for the construction industry took place. Of the agreed 7,300 persons only 1,800 arrived, mostly from Italy. In 1962 a recruitment agreement with Spain under the fascist regime of Franco was unsuccessful. Between 1962 and 1964 37,000 “guest workers” were invited annually, but those numbers of migratory workers never arrived in Austria. Austria did not seem to be an attractive destination at that time. Finally in 1964 a recruitment agreement was signed with Turkey and an official Austrian recruitment office was opened in Istanbul, which was closed nearly 30 years later in 1993. In 1966 such a recruitment agreement was signed with Yugoslavia, too, together with a social agreement that regulated the claims of the workers with respect to health, accident and pension insurance. An official Austrian recruitment office was opened in Belgrade. In 1969 a similar social agreement was negotiated with Turkey. In general, recruitment offices were of minor importance because most migrants entered Austria via tourist visa and their stay was later legalised after they had worked here for some time. The status of these migratory workers was precarious, as the two following examples show: In 1965 Yugoslav workers at the company Iso-Span in Obertrum, Salzburg, went on strike because they received lower wages than agreed. As a consequence the strikers were taken in custody pending deportation. The same happened in 1966, when Yugoslav workers in a construction company in Admont, Styria, went on strike.

Political crises in neighbouring countries also had an effect on migratory movements in Austria. When the dissatisfaction of the Hungarian population with the Soviet domination culminated in the Hungarian revolution of 1956, approximately 180,000 Hungarians fled to Austria and took residence here temporarily. In 1968 160,000 Czech and Slovak refugees settled in Austria for some time due to the revolution in Prague that was crushed by the Soviets as well. After the military coup-d’état In Turkey in 1980 – one of several coup-d’ètats there – the Turkish refugees in Austria received “guest worker” status and that’s why their exact number is not known. When in 1980 martial law was imposed on Poland, more than 35,000 Polish refugees came to Austria, most of which remained here permanently. When in 1991 the war in Yugoslavia started Austria welcomed approximately 90,000 refugees from ex-Yugoslavia over the next four years.

THE BALKANS: ANCIENT TRADITIONS & SOCIAL STRUCTURES

Belgrade, capital city of Serbia

On the Balkans nationalism has been a significant characteristic of political and social life since the 19th century. There was an ethnic nationalism in former Yugoslavia that is still very powerful and which has to be differentiated from a bourgeois or political nationalism. Bourgeois nationalism is based on the idea of common blood relations, common culture and excludes any kind of multiculturalism. The concept of political nationalism is based on a common territory and the acceptance of the laws in this territory. In contrast ethnic nationalism is founded on myths and legends of a nation that is God-sent. Even nowadays these myths dominate public communication in the Balkans. The fascination with such myths concerning their own nation which are propagated and perpetuated by autocratic and democratic leaders alike is the reason why the people in these countries are often prevented from seeing  future potential and realising it. One famous example is the “Kosovo myth”. The Serbian historian Popovic already stated in 1976 that that was a secondary artificial myth developed by politicians from folklore legend dealing with the historical battle between Turks and Serbs on the Kosovo Polje in 1389. The rather irrelevant defeat escalated in the historical memory of the Serbs to a catastrophe and was scandalously distorted.

 

The various national movements in the Southern Slavonic countries concerned themselves thoroughly with their respective village cultures. In them they sought to find their origins in a world of rapid modernisation. This resulted in a romantic transfiguration and idealisation of rural or village value patterns. These patterns were supposed to be “characteristic” of the nation and should serve as models. The processes of industrialisation and urbanisation fundamentally changed and influenced the existing traditional society. In spite of the growing economic and social differences between the urban and the rural world the influence of the village culture in the development of the nation and society must not be underestimated. These “traditional” values had persevered despite the processes of modernisation in the socialist society of former Yugoslavia. In the Balkans rural traditions had their impact on life in the cities and shaped the cities rather than the other way round. Mass migration to cities led to the urbanisation of the villages, but also to the ruralisation of the cities. Almost all Serbian cities for example, due to centuries under Turkish domination, developed only in the last 150 years from small villages and market communities. Until the 20th century there existed no specific Serbian urban tradition whatsoever. The village roots remained strong, mutual obligations between the family in the city and the kin in the country further strengthened these ties. Children often still spend their holidays in the country and village children move in with their relatives in the city for higher education. The process of urbanisation began very late in former Yugoslavia. In the beginning of the 20th century the urban populations began to grow and then especially after World War II.

THE ROLE OF AUSTRIAN BANKS IN NAZI GERMANY’S EXPANSION TO CENTRAL, EASTERN & SOUTH-EASTERN EUROPE

Palais Ephrussi, Viennese Jewish banking Family (exiled): Edmund de Waal, “The Hare With Amber Eyes” describes the destiny of this banking family

The German state-owned VIAG (Vereinigte Industrieunternehmungen) and the Deutsche Bank gained control of the majority of shares of the Creditanstalt-Bankverein CA from the time of the “Anschluß” of Austria to the Nazi German “Third Reich” in 1938 onwards, originally by taking over the shares of the Austrian state. From the very beginning the German majority shareholders viewed the bank as an important tool for German penetration into South-Eastern Europe, not only because of the geographical position of Vienna, but also because the Viennese banks, many of which had merged with the Credit-Anstalt in the interwar years, had been very active in this area before 1918 and still had much experience in the region. Contrary to the image the CA wanted to create after 1945, the leadership of the CA, and especially its most important director, Josef Joham, viewed the German takeover of Austria as an opportunity to recover the position the CA had held in South-Eastern Europe before and to turn Vienna into the financial hub of the Nazis’ activities in Central Europe and the Balkans. In fact, the CA often took the initiative in expanding its banking activities in the German satellites and occupied territories. It constantly made reference to its historical role in the region and viewed its acquisitions as restitution and/or compensation for its losses and exclusion by the successor states after the collapse of the Austro-Hungarian Empire. The German control of Austria and the CA provided a welcome opportunity to restore the position Viennese banks had enjoyed during the Austro-Hungarian Empire. The close co-operation between the CA and the Deutsche Bank, namely between the two directors Josef Joham and Hermann Josef Abs, had already started before the “Anschluß”. As Joham had supported the old regime in Austria, but anticipated the “Anschluß” of March 1938, he sought protection for himself and the bank through the alliance with Abt and the Deutsche Bank. Yet first the German VIAG took over the majority of shares from the Austrian state and Deutsche Bank got hold of only 25 per cent of the shares of the CA, but in 1942 the Deutsche Bank finally acquired the majority of shares in the CA.…