“EVERY VIENNESE HAS A BOHEMIAN GRANDMOTHER“: BOHEMIAN & MORAVIAN JEWS IN THE AUSTRO-HUNGARIAN EMPIRE

LIVES OF THE NON-ÉLITE IN VIENNA FROM THE AUSTRO-HUNGARIAN EMPIRE TO THE NAZI REGIME AND POST-WAR AUSTRIA, , , , , , , , , , , , , , , , , , ,

The gravestones of Josef Weiss, medical doctor, and Agnes Weiss, his wife, my great-great grandparents, Eywanowitz (Ivanovice na Hane)

„Every Viennese has a Bohemian grandmother”, this popular Viennese saying is partly true for me as well, but she was a Moravian and not a Bohemian grandmother because Lola was born in Eywanowitz (today Ivanovice na Hane) in Moravia in 1902 as the second daughter of Leopoldine, née Weiss, and Ignaz Sobotka, a beer brewer. Soon after her birth the family moved to Vienna because Ignaz started to work for the brewery in Kaiser Ebersdorf. She did not speak any Czech, but told me some lines of Czech nursery rhymes she still remembered and she spent her childhood holidays at the house of relatives in Znaim (Znojmo). In 2015 I visited for the first time the little village of Eywanowitz and saw the church, the castle and the brewery. In 2017 I discovered, to my great surprise, a Jewish cemetery that was preserved between a petrol station and a sewage treatment facility on the outskirts of the village and accessible to the public. To my even greater astonishment I spotted among the graves the well-preserved gravestones of my great great-grandparents Josef Weiss, general practitioner, who died in 1901, and Agnes Weiss, his wife, who died in 1902.

Jewish cemetery in Eywanowitz

In the 16th century larger Jewish communities existed already in Moravia, contrary to the Habsburg lands, for instance in Nikolsburg (Mikulov) Trebitsch (Trebic) and Proßnitz (Prostejov). The Jews had been expelled from the imperial cities at the end of the 15th century and mostly lived on the estates of the landed nobility in smaller villages. The Bohemian capital city of Prague hosted the biggest Jewish community, next to Frankfurt, of Ashkenazi Jews. Those were Jews who had originally settled along the Rhine River in Western Germany and Northern France and continually moved eastward out of the Holy Roman Empire in the late Middle Ages in the wake of pogroms. But the majority of Jews in Bohemia and Moravia lived in small villages dispersed across the countryside. After the pogrom of Vienna of 1670 many Viennese Jews fled to Bohemia and Moravia, but also to Hungary where they could settle on the estates of the Hungarian nobility, like the Counts Palffy. The majority of Hungarian Jews lived in the part of Hungary that was still under Osman rule which can be explained by the more tolerant religious policy of the Osman Empire which guaranteed relatively better legal security for Jews than in the Habsburg lands.

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THE END OF THE MULTICULTURAL STATE

MULTI-ETHNICITY AND TRANSNATIONAL PEOPLES IN THE DANUBE BASIN, THE DANUBE REGION: ECONOMIC AND SOCIAL DEVELOPMENTS, , , , , , , ,

Synagogue, Krakov

During the 1920s and 1930s Austrian intellectual life was still dominated by men who had grown up under the empire. Many of them deemed the Habsburg Empire a lost paradise, whose lustre brightened as time passed. In 1938 the last vestiges of cosmopolitanism perished from Vienna and much of the Danube basin as Jews were decimated, saddling their successors with a corrosive guilt. After 1938 for a long time no other forum for debate has emerged to replace what Hitler had destroyed. The demise of intellectual Vienna is a major reason why post-1945 Central and Eastern Europe has produced so few innovative thinkers.

 

With the Treaty of Paris of 1919, i.e. the treaties of Versailles, St. Germain, Trianon and Sèvres, the disintegration process of the whole Danube region, which during the Habsburg Empire had constituted a homogenous economic free-trade area with a well-working division of production and provision of services, was speeded up in a disastrous way. After the break-down of so many regimes, the collapse of the Russian, German, Habsburg and Ottoman Empires, the map of Central and Eastern Europe was redrawn along nationalistic lines. The main aim was the creation of ethnic-linguistic nation states according to the belief of the US President Wilson that nations had the “right to self-determination”, a belief that was easily held by those far from the ethnic and linguistic realities of the regions which were to be divided into neat nation states. The whole attempt was a disaster and triggered the national conflicts that have torn the continent apart in the 20th century. The Balkans wars of the 1990s and the Ukrainian conflict can be seen as the latest “legacies of Versailles”. …

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JEWS IN THE AUSTRO-HUNGARIAN MONARCHY

MULTI-ETHNICITY AND TRANSNATIONAL PEOPLES IN THE DANUBE BASIN, THE DANUBE REGION: ECONOMIC AND SOCIAL DEVELOPMENTS, , , , , , , , , , , , , , , , ,

Synagogue Pecs, Hungary

The first mentioning of Jews on the territory of Austria proper goes back to the “Raffelstettner Customs Regulation” which was formulated between 903 and 906. The first Jews came as travelling merchants who traded between the Carolingian Empire, where they were already mentioned in the 8th century, and the Slav territories in the East. At that time several Jewish merchants had already settled on the territory of the duchy of Bavaria, of which Austria was a part. The Jews were expelled from the duchy of Austria several times. After the battle of Mohacs 1526 and the expansion of the Habsburg Empire into the Danube basin including now Bohemia, Moravia and Hungary many Jews who lived in the kingdom of Bohemia moved to Vienna and the surrounding lands, but they fled again to Bohemia after another pogrom of Viennese Jews between 1669 and 1671 because bigger Jewish communities had already existed there in the 16th century. In Moravia the Jews were expelled from the cities already in the 15th century and mostly lived on noble estates on the countryside. Also in Hungary bigger Jewish communities were established on the estates of the Hungarian nobility after they had been driven out of the cities. But most of the Jews in the Eastern Danube basin in the 17th century lived on the territory that was still part of the Osman Empire because the more tolerant attitude of the Osmans towards Jews guaranteed them relatively more legal security.…

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THE DANUBE BASIN: CULTURAL CROSSROADS BETWEEN EAST AND WEST

CENTRAL AND EASTERN EUROPE, THE DANUBE REGION: ECONOMIC AND SOCIAL DEVELOPMENTS, , , , , , , , ,

The Danube, Budapest

“When someone went up the Danube to Vienna, it was said that he went to Europe”, Elias Canetti (the name is derived from the Spanish city of “Canete”, from where the family seemed to have been expulsed) wrote in the first part of his autobiography “The Rescued Tongue” in 1977. Canetti was born in Rustschuk / Ruse, Bulgaria, at the Danube and his native town became the symbolic start of the journey of the later winner of the Noble prize for literature. His Jewish forefathers were expelled from Spain after the Christian Reconquista and settled in Rustschuk as merchants. This “second diaspora” made Canetti a “Sephardic Jew”, who chose German as the “mother tongue” of his literature. Canetti’s path of life was a European one and it started in Vienna after he had crossed an invisible frontier when going up the Danube. …

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